MANDALA FIVE
THE ATRIS
BUDHA AND GAVISHTHIRA
SUKTA
1

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Fire is awake by the kindling of the peoples, he fronts the dawn that comes to
him like a fostering milch-cow; like the mighty ones casting upward their
branching his lustres spread towards heaven.

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The Priest of the call is awake for sacrifice to the gods. Fire with his right
thinking has stood up high ablaze. The red-glowing mass of him is seen: a great
god has been delivered out of the darkness.

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When he put out the long cord of his troop, Fire in his purity reveals all by
the pure herds of his rays; the goddess of understanding is yoked to her works,
she supine he standing high, he has drunk from her breasts with his tongues of
flame.

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The minds of men who seek the godhead converge towards the flame even as their seeings converge in the sun; when two dawns of different forms give birth to
this Fire the white Horse is born in front of the days.
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He was born victorious in front of the days, established in established things,
ruddy-bright in the woodlands of our pleasure; in house and house founding the
seven ecstasies the Fire took up his session as a Priest of the call strong for
sacrifice.

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Strength has taken his seat as the Priest of the offering mighty for sacrifice
in the lap of the Mother, in that rapturous other world, the youth, the seer,
manifold in his fixed knowledge, possessed of the Truth, the upholder of the
peoples; in between too, is he kindled.

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Men pray with their prostrations of surrender that illumined seer, who achieves
perfection in the pilgrim-sacrifices. Fire, the Priest of the call, for he has
extended earth and heaven by the Truth, they rub bright with the Light the
eternal Horse of power.

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The purifier he is rubbed bright and pure, he who is proclaimed by the seers,
one who is the dweller in his own house, and is our benignant guest; the bull of
the thousand horns because thou hast the strength of That, O Fire, thou precedest in puissance all others.

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At once thou goest forward, O Fire, and. overpassest all others in whomsoever
thou hast become manifest in all the glory of thy beauty; adorable, great of
body, wide of light thou art the beloved guest of human beings.

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To thee, O ever youthful Fire, all the worlds and their peoples bring the
offering from near and from far; awake to that right-mindedness of manʼs
happiest state: vast and great and happy is that peace of thee,¹ O Fire.

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Today, O luminous one, mount the luminous wholeness of thy car with the lords of
sacrifice, thou knowest the wide mid-world with all its paths, bring here the
gods to partake of our sacrifice.

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To the seer, the understanding one, we have uttered the word of our adoration,
to the Bull, the male; the Steadfast in Light has taken refuge, in his laud as
in a far-reaching mass of gold.
¹ Or, is thy
house of refuge,
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